Sunday, November 7, 2010


Love has been an object of fun and hair-splitting with the metaphysical poets. Donne has also dealt with different moods of love and has played with its several fancies and visions. In this poem, however, he has taken a positive and serious view of love. It is a selfless and saintly affection as worthy of respect as worship. Here we find his great devotion to Anne Moore—his beloved—though the marriage marred his career and brought him into disrepute. The main idea is that his love does not interfere with the lives of others and so why should they take exception to it. Donne’s passion is physical and the lovers really believe in sexual indulgence. Their bodies become one and so do their souls, as in a religious mystery.’

The paradox
Donne treats physical love as if it were divine love. Saints are canonized for their renunciation of the world and its comforts. In the same way, the lovers have renounced the material world. The love of Donne for his beloved causes no damage or injury to the society or to the world. Other people continue to carry on their normal daily chores and duties. The lovers have lost the world but gained more in the world of each other. The lovers are, so to say, dead to the world. They have, therefore, deserved the status of saints. They are the saints whose blessings other lovers will invoke. The lovers are devoted to each other as a saint is devoted to God. Some people may regard it as paradox of Christian Canonization, but there is no doubt that the tone of the poem is both serious and convincing.
The debate
Donne begins his argument with a friend who dissuades him from love-making. He tells him to stop his nonsensical talk and allow him to love. Let his friend regard his love as a natural or hereditary disease. Let his friend mind his own business and look after his own career and fortune.
Love is harmless
After all, the poet’s love does not cause any harm or damage to anyone. It does not disturb the even flow of social life. His sighs and tears have caused no offence to anyone. People are busy in their own affairs. His profession is love and so why should anyone take objection to it
Secret of love
The poet deals with the secret of love. Love is an association or union of two persons. Human isolation is awful; the lovers find mutual satisfaction in love. They are like flies and tapers which enjoy being consumed to extinction. Like the Phoenix, the lovers are resurrected from their ashes. Both are consumed by the fire of passion and out of this consummation emanates their resurrection. Physical love is elevated to the plane of spiritual love.
Life beyond death
The poet and his beloved are prepared to die for love if they cannot live by love. The tale of their death will form the subject of love poets. Their love will be commemorated in lyric and sonnets. They will attain the status of saints of love. People will copy their love and regard it as a model.
Lovers will worship the poet and his beloved as the martyrs to love. Lovers will invoke the blessings of these martyr saints. Love will bring them both peace and solace. Like them other lovers will devote themselves entirely to their respective beloveds. Each will find in his beloved the whole soul of the world. The lovers will pray to God to grant them the same kind of true love which the poet and the beloved enjoyed while living in the world.
Mark the sudden and dramatic opening line of the poem. The first two stanzas are rhetorical full of contempt and rebuff for those who argue against love. There is a lot of hyperbole. Can ‘sighs’ turn into ‘sea storms’ or ‘tears’ cause floods or the ‘heat of passion’ cause plagues. Donne uses these metaphors to laugh at the Petrarchan paraphernalia of love. Donne also laughs at two good professions—soldiering and litigation which make fun of love.
Organic imagery is a strong point of the poem. The two lovers moving round each other like flies or again consuming themselves like tapers; or again the images of the eagle and the dove—the violent one preying on the weak, and ultimately the riddle of the Phoenix indicate the whole process of love from courtship to consummation of love. Though they are two, they are one, of the neutral sex like the Phoenix. As the Phoenix is reborn from its ashes, the lovers are reborn (revitalised) after sexual indulgence. In fact, Donne treats physical love like divine love. The canonization which leads to the lovers being regarded as the martyr saints of love will make them a model of love. The ‘rage’ of love will be transformed into peace. The lovers need no mention in history-books or any monuments or inscriptions. Donne’s wit is seen in his mention of the King’s face—the real one in the court, the fake one stamped on coins. The lovers’ eyes are the mirrors in which each sees the reflection or the image of the other. Each eye contains the whole world with its countries, towns and courts. In short, the poem shows the craftsmanship of Donne at its best.

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